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Persephone and Dionysos. Roman copy after a Greek original of the 4th–3rd century B.C. Marble. Hermitage.. In ancient Greek mythology and religion, Persephone (/ p ər ˈ s ɛ f ə n iː / pər-SEF-ə-nee; Greek: Περσεφόνη, romanized: Persephónē, classical pronunciation: [per.se.pʰó.nɛː]), also called Kore (/ ˈ k ɔːr iː / KOR-ee; Greek: Κόρη, romanized: Kórē, lit.
Persephone, Greek Goddess of Spring. Her festival or the day she returns to her mother Demeter from the Underworld is on 3rd of April. Many fertility deities are also associated with spring; In Roman mythology, Flora was a Sabine-derived goddess of flowers [1] and of the season of spring [2]
Thallo (Θαλλώ, from θάλλειν (thallein 'to sprout, grow', esp. fruit trees) [13] or Flora for Romans) or Thalatte was the goddess of spring, buds and blooms, a protector of youth. Auxo (Αὐξώ, from αὐξάνειν ( auxanein , 'to increase') [ 14 ] or Auxesia was worshipped (alongside Hegemone ) in Athens as one of their two ...
Goddess of spring, Queen of the Underworld, wife of Hades and daughter of Demeter and Zeus. Her symbols include the pomegranate , grain, torches, wheat and the asphodelus . After her abduction by Hades, she was forced to split the year between the world of the dead with her husband and the world of the living with her mother.
Diana, goddess of the hunt, wild animals, wilderness and the moon; equivalent to the Greek goddess Artemis; Faunus, horned god of the forest, plains and fields; Feronia, goddess associated with wildlife, fertility, health and abundance; Flora, goddess of flowers and the spring; equivalent to the Greek goddess Chloris
In Greek mythology, Hegemone (Ancient Greek: Ἡγεμόνη means "mastery" [1] derived from hegemon "leader, ruler, queen" [2]) was a Greek goddess of plants, specifically making them bloom and bear fruit. According to Pausanias, Hegemone was a name given by the Athenians to one of the Graces. Auxo represented the spring, and Hegemone autumn. [3]
Castalia / k ə ˈ s t eɪ l i ə / (Ancient Greek: Κασταλία, romanized: Kastalia), in ancient Greek and Roman literature, [1] was the name of a spring near Delphi, sacred to the Muses; it is also known as the Castalian Spring.
Dirce was devoted to the god Dionysus, who caused a spring to flow where she died, either at Mount Cithaeron or at Thebes, and it was a local tradition for the outgoing Theban hipparch to swear in his successor at her tomb. [5] In Statius's Thebaid, the spring is a symbol of Thebes, and its name is often used metonymically to refer to the city ...
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