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The name "al-Khiḍr" shares exactly the same triliteral root as the Arabic al-akhḍar or al-khaḍra, a root found in several Semitic languages meaning "green" or "verdant" (as in al-Qubbah al-Khaḍrā’ or the Green Dome). Therefore, the meaning of the name has traditionally been taken to be "the Green One" or "the Verdant One".
Yesod is the foundation of a person's future generations, the power of generating infinity in the finite. Yesod is identified with the righteous tzadik, "the tzadik is the foundation of the world". As Jewish mysticism describes different levels of Tzadik, Kabbalah sees this verse as particularly referring to the one perfect tzadik of the ...
The term never appears in the Hebrew Bible; later rabbis used the word when speaking of God dwelling either in the Tabernacle or amongst the people of Israel. The root of the word means "dwelling". Of the principal names of God, it is the only one that is of the feminine gender in Hebrew grammar.
Timeless classics, modern favorites, and totally unique monikers that no one else in your kid’s class will share—you can find it all in the Hebrew Bible. Take a trip back in time to the Old ...
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
making peace between a person and another human being. A person who embodies chesed is known as a chasid (hasid, חסיד), one who is faithful to the covenant and who goes "above and beyond that which is normally required" [14] and a number of groups throughout Jewish history which focus on going "above and beyond" have called themselves chasidim.
The connections of the first one with the name Shaddai are twofold: According to the biblical chronology it is El Shaddai who ordains the custom of circumcision in Genesis 17:1 and, as is apparent in midrash Tanhuma Tzav 14 (cf. a parallel passages in Tazri‘a 5 and Shemini 5) the brit milah itself is the inscription of the part of the name on ...
Sophia's narrative is central to many Gnostic texts, where she is also known by the name Achamōth, a Greek derivation from the Hebrew word Chokmah. [2] The word occurs 149 times in the Masoretic Text of the Hebrew Bible. [1] It is cognate with the Arabic word for "wisdom", ḥikma حكمة (Semitic root ḥ-k-m). [3]