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Traditionally, the ceremony was held on the Liberalia, the festival in honor of the god Liber, who embodied both political and sexual liberty, but other dates could be chosen for individual reasons. [4] Rome lacked the elaborate female puberty rituals of ancient Greece, and for girls, the wedding ceremony was in part a rite of passage for the ...
Tuloni biya (transl. small wedding), also referred to as Xoru Biya, Nua-tuloni, and Santi Biya, is a traditional Assamese Hindu ceremony that marks the attainment of puberty in girls [5] [6] and celebrates the girl's transition from childhood to womanhood. [7] [8]
The seclusion of girls at puberty has been practised in societies around the world, especially prior to the early 20th century. In such cultures, girls' puberty held more significance than boys' due to menstruation, the girl's potential for giving birth, and widespread ideas of ritual purification related to the sacred power of blood. [1]
A rite of passage is a ceremony or ritual of the passage which occurs when an individual leaves one group to enter another. It involves a significant change of status in society . In cultural anthropology the term is the Anglicisation of rite de passage , a French term innovated by the ethnographer Arnold van Gennep in his work Les rites de ...
Tuloni biya, also referred to as Xoru Biya, Nua-tuloni, or Santi Biya, is a traditional Assamese Hindu ceremony that marks the attainment of puberty in girls [1] [2] and celebrates the girl's transition from childhood to womanhood.
c. Religious transformation - sacrifice rituals, acceptance of a belief, functions related to changing life stages, circumcision. [4] d. Biological development - pregnancy, childbirth, birth, puberty, menopause. [4] e. Marital ceremonies. [4] f. Death - burial, cremation, prayers (include all stages of separation, transition and reincorporation ...
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood. This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa. In Sesotho, lebollo means initiation.
Upanayana became an elaborate ceremony, that includes rituals involving the family, the child and the teacher. A boy receives during this ceremony a sacred thread called the yajnopavita to be worn. The yajnopavita ceremony announces that the child had entered into formal education.