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Names play a variety of roles in the Bible.They sometimes relate to the nominee's role in a biblical narrative, as in the case of Nabal, a foolish man whose name means "fool". [1]
This page includes a list of biblical proper names that start with M in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
This page includes a list of biblical proper names that start with Demetrius in bible [Lover of the earth, Goddess of fertility]. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
This table is a list of names in the Bible in their native languages. This table is only in its beginning stages. There are thousands of names in the Bible. It will take the work of many Wikipedia users to make this table complete.
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
The exact number of named and unnamed women in the Bible is somewhat uncertain because of a number of difficulties involved in calculating the total. For example, the Bible sometimes uses different names for the same woman, names in different languages can be translated differently, and some names can be used for either men or women.
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
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