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The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence.
Within Sahasrara, there are yet more levels of organization. [12] Within the triangle begins a series of ever higher levels of consciousness: Ama-Kala, the First Ring of Visarga, Nirvana-Kala, and Nirvana Shakti, which contains the Second Ring of Visarga. From here, Kundalini becomes Shankhini, with 3-and-a-half coils. The First Coil of ...
The technique is recommended for 20 minutes twice per day. [10] According to the Maharishi, "bubbles of thought are produced in a stream one after the other", and the Transcendental Meditation technique consists of experiencing a "proper thought" in its more subtle states "until its subtlest state is experienced and transcended".
Consciousness in all beings is Shabda Brahman. [6] When the necessity of directing the Mantra (identical to Ishta) internally and to objects externally is transcended then one gains Mantra chaitanya which then awakens Atman chaitanya, the Divine Consciousness, and unites with it. The Mantra is Shabda Brahman and Ishta is the
satta – seven; sam- - a prefix meaning complete, full, highest; bojjh(i) < bodhi – an abstract noun formed from the verbal root *budh-(to awake, become aware, notice, know or understand) corresponding to the verbs bujjhati (Pāli) and bodhati or budhyate (Sanskrit); aṅga – a part of a whole; factor, cause. [4]
The Eight Consciousnesses (Skt. aṣṭa vijñānakāyāḥ [1]) is a classification developed in the tradition of the Yogācāra school of Mahayana Buddhism.They enumerate the five sense consciousnesses, supplemented by the mental consciousness (manovijñāna), the defiled mental consciousness (kliṣṭamanovijñāna [2]), and finally the fundamental store-house consciousness ...
Nishprapanchaya occurs in some popular mantras, as following Om Namah Shivaya (plus a string of datives giving qualities of Shiva), thus: [1] [2] Om Namah Shivaya Gurave (oṃ namaḥ śivāya gurave) (Om. Salutations to the guru, who is Shiva.) Satchidananda Murtaye, (saccidānanda mūrtaye) (His form is being, consciousness, and bliss.)
The very consciousness of the god or guru is held to enter into the Self of the disciple, constituting an initiation into the school or the spiritual family of the guru. [3] It is held that shaktipata can be transmitted in person or at a distance, through an object such as a flower or fruit.