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Aloha kāua Same as above, but to one person.' This section is here to highlight some of the most common words of the Hawaiian Language, ʻŌlelo , that are used in everyday conversation amongst locals.
Aloha (/ ə ˈ l oʊ h ɑː / ə-LOH-hah, Hawaiian:) is the Hawaiian word for love, affection, peace, compassion and mercy, that is commonly used as a greeting. [ 1 ] [ 2 ] It has a deeper cultural and spiritual significance to native Hawaiians , for whom the term is used to define a force that holds together existence.
Ulukau: The Hawaiian Electronic Library is an online, digital library of Native Hawaiian reference material for cultural and Hawaiian language studies. The services are free and are provided and maintained by Kahaka ‘Ula O Ke’elikolani College of Hawaiian Language at the University of Hawaii at Hilo [1] and Ka Waihona Puke 'Ōiwi Native Hawaiian Library at Alu Like. [2]
"Hawaiʻi Aloha," also called "Kuʻu One Hanau," is a revered anthem of the native Hawaiian people and Hawaiʻi residents alike. Written by the Reverend Lorenzo Lyons, (1807-1886), also known as Makua Laiana, a Christian minister who died in 1886, to an old hymn, "I Left It All With Jesus," composed by James McGranahan (1840-1907), "Hawai‘i Aloha" was considered by the Hawaiʻi State ...
Hawaiian word Meaning Pronunciation Definition link ʻAʻā: A kind of rough-surface volcanic rock. Note that there are two glottal stops before and after the first a. Thus, it is not spoken as "ahh", but as "ah-ah". [ʔəˈʔaː] Link: Akamai Intelligent, clever, smart. [əkəˈmɐj] Link: Aloha
"E Ola Ke Aliʻi Ke Akua" ('God Save the King') was one of the four national anthems of the Hawaiian Kingdom. It was composed in 1860 by then 25-year-old Prince William Charles Lunalilo, who later became King Lunalilo. Prior to 1860, Hawai‘i lacked its own national anthem and had used the British royal anthem "God Save the King".
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Kapu aloha is an evolving, philosophical code of conduct that is culturally informed by Kanaka Maoli ontologies and epistemologies, being expressed politically through non-violent direct action, and ceremonially through behavioral conduct in alignment with Kanaka Maoli cultural practices and notions of the sacred. [1]