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Sivananda Yoga, and the Sivananda Yoga Vedanta Centre organization that propagates its teachings, is run on the principles of selfless service, or karma yoga. [8] The core belief in the need for volunteer workers propagated by the Sivananda Yoga tradition is that serving others is an essential practice to open the heart, as it diminishes selfishness and egoism, and brings practitioners closer ...
Vishnudevananda arrived in San Francisco in December 1957, and began to teach yoga; he moved to New York to teach hatha yoga in 1958. [2] The practice he taught, which he named Sivananda Yoga after his guru, consisted largely of asanas, yoga postures, but rather than emphasising yoga as exercise, he taught a combination of yoga philosophy, the shatkarmas or purifications, the sattvic diet, and ...
The Yoga Sutras of Patanjali: A Study Guide and Commentary for Book I Samadhi Pada, Sri Rama Publishing, 1999, (ISBN 0-918100-20-8) Surya Namaskara, The Sun Salutation Series, Ashtanga Yoga Fitness Asana Series, vol. 1, Sri Rama Publishing, 2000, (ISBN 0-918100-22-4) Everyday Peace: Letters for Life, Sri Rama Publishing, 2000, (ISBN 0-918100-21-6)
Yoga-Vedanta Forest Academy Press prints the cultural and spiritual books as well as the journals and other literature of the Divine Life Society. Sivananda Publication League is the publishing arm of the Divine Life Society. Sivananda Charitable Hospital renders free medical service to the public and conducts periodical medical relief camps ...
[7] [14] The text is structured as a discourse by Hindu god Dattatreya to sage Sankriti on Yoga. [12] The text presents a fusion of Hatha Yoga and eight limbed Patanjali Yogasutras methodology, on a foundation of Vedanta and Yoga philosophies. [2] [4] The first and second chapters describe ethics of a Yogi, as necessary for success in Yoga.
Advaita Vedanta. Prasthanatrayi (Principal Upanishads, Brahma Sutras, Bhagavad Gita)Advaita Bodha Deepika; Dŗg-Dŗśya-Viveka; Vedantasara of Sadananda; Panchadasi; Ashtavakra Gita
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Vedanta is the evidence of the Upanishads, the Brahma Sutras and the various commentaries on these texts and the Bhagavad Gita. The Nitya (daily), Naimittika (occasional) and Prayscitta (purifying) works purify the mind, Upasanas are not karmas , the former lead to the Pitruloka and the latter, to the Satyaloka .