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The notion of a ground plays a central role for rationality: a mental state is rational if it is "well-grounded" in a source of justification. For example, the perceptual experience of a tree when looking outside the window can ground the belief that there is a tree outside. A ground can psychologically support a mental state.
[36] [84] This account centers on the notion of a ground: a mental state is rational if it is "well-grounded" in a source of justification. [84]: 19 Irrational mental states, on the other hand, lack a sufficient ground. For example, the perceptual experience of a tree when looking outside the window can ground the rationality of the belief that ...
One's search for meaning would be ungrounded. In contrast, the meaning of the words in one's head—those words one does understand—are "grounded". [citation needed] That mental grounding of the meanings of words mediates between the words on any external page one reads (and understands) and the external objects to which those words refer. [9 ...
A person (pl.: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility.
Grounded theory is an inductive type of research, based on ("grounded" in) a very close look at the empirical observations a study yields. [14] [15] Thematic analysis involves analyzing patterns of meaning. Conversation analysis is primarily used to analyze spoken conversations.
Grounded theory combines traditions in positivist philosophy, general sociology, and, particularly, the symbolic interactionist branch of sociology.According to Ralph, Birks and Chapman, [9] grounded theory is "methodologically dynamic" [7] in the sense that, rather than being a complete methodology, grounded theory provides a means of constructing methods to better understand situations ...
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Several people are described in the Pāli Canon observing the Buddha in such a way, and thereby arriving at well-grounded faith. [73] This does not mean, however, that the Buddha does not accept any acts of reverence to his person: he teaches that devotional acts can help to uplift lay practitioners' minds, and help them on the path to a better ...