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The Origo Gentis Langobardorum (Latin for "Origin of the tribe of the Lombards") is a short, 7th-century AD Latin account offering a founding myth of the Longobard people. The first part describes the origin and naming of the Lombards, the following text more resembles a king-list, up until the rule of Perctarit (672–688).
There are nearly 900 extant manuscripts of Lombard's work, which indicates how widely it was used. [1]: 55 In addition to Lombard's Magna glossatura and the Glossa Ordinaria, the Sentences relied heavily on the works of Augustine, citing him over 1,000 times. [12] Julian of Toledo's eschatology was heavily reflected in Lombard's work. [13]
The Matthew Bible was the combined work of three individuals, working from numerous sources in at least five different languages. The entire New Testament (first published in 1526 and later revised in 1534), the Pentateuch, Jonah and in David Daniell's view, [1] the Book of Joshua, Judges, Ruth, First and Second Samuel, First and Second Kings, and First and Second Chronicles, were the work of ...
Lombard possessions in Italy: the Lombard Kingdom (Neustria, Austria and Tuscia) and the Lombard Duchies of Spoleto and Benevento. The Lombards (/ ˈ l ɒ m b ər d z,-b ɑːr d z, ˈ l ʌ m-/) [1] or Longobards (Latin: Longobardi) were a Germanic people [2] who conquered most of the Italian Peninsula between 568 and 774.
The History of the Lombards or the History of the Langobards (Latin: Historia Langobardorum) is the chief work by Paul the Deacon, written in the late 8th century. This incomplete history in six books was written after 787 and at any rate no later than 796, maybe at Montecassino .
In the spring of 568 the Lombards, led by King Alboin, moved from Pannonia and quickly overwhelmed the small Byzantine army left by Narses to guard Italy. The Lombard arrival broke the political unity of the Italian Peninsula for the first time since the Roman conquest (between the 3rd and 2nd century BC). The peninsula was now torn between ...
Matthew 3 is the third chapter of the Gospel of Matthew in the New Testament. It is the first chapter dealing with the ministry of Jesus , with events taking place some three decades after the close of the infancy narrative related in the previous two chapters.
The primary sources for the Lombard kings before the Frankish conquest are the anonymous 7th-century Origo Gentis Langobardorum and the 8th-century Historia Langobardorum of Paul the Deacon. The earliest kings (the pre-Lethings) listed in the Origo are almost certainly legendary. They purportedly reigned during the Migration Period. The first ...
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