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Matthew 28:20 is the twentieth and final verse of Matthew 28, the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative. Content
1 Chronicles 28 is the twenty-eighth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]
God states that the house, throne and kingdom of David and his offspring (in the verse called "the one who will build a house for my Name") will last forever (see 2 Samuel 7:12–16, 2 Chronicles 13:5, Psalm 89:20–37). However, 1 Kings 9:4–7 as well as 1 Chronicles 28:5 and 2 Chronicles 7:17 state that Solomon's establishment is conditional ...
Biblical scriptures say that God states that the house, throne and kingdom of David and his offspring (called "the one who will build a house for my Name" in the verse) will last forever (2 Samuel 7:12–16; 2 Chronicles 13:5; Psalm 89:20–37). 1 Kings 9:4–7 as well as 1 Chronicles 28:5 and 2 Chronicle 7:17 state that Solomon's establishment ...
The Chronicles of the Kings of Israel is again mentioned in 1 Kings 16:20 [9] regarding King Zimri, and both books are mentioned no less than 30 other times throughout 1 and 2 Kings. [ 10 ] The Book of Shemaiah the Prophet and Story of the Prophet Iddo (also called Visions of Iddo the Seer or The Annals of the Prophet Iddo) are mentioned in the ...
1 Chronicles 20 is the twentieth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]
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1 Chronicles is divided into 29 chapters and 2 Chronicles into 36 chapters. Biblical commentator C. J. Ball suggests that the division into two books introduced by the translators of the Septuagint "occurs in the most suitable place", [ 10 ] namely with the conclusion of David's reign as king and the initiation of Solomon's reign.
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