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Zohar and Related Booklets in various formats in PDF files, at ha-zohar.net; Sefer haZohar, Mantua edition (1558), at the National Library of Israel, DjVu file; Sefer haZohar, Cremona edition (1559), at the National Library of Israel, DjVu file; Zohar text files (TXT HTML) among grimoar.cz Hebrew Kabbalistic texts collection
"Partitioned Sections of Tikunei HaZohar, with Hebrew Translation, archive of ha-zohar.com (offline as of Jan. 2022)". Archived from the original on 2018-12-15. "The entire Tikkunim and Hebrew translation in one file, partitioned for month of Elul study, ha-zohar.com" (PDF). Archived from the original on 2011-08-15
Moses de León (c. 1240 – 1305), known in Hebrew as Moshe ben Shem-Tov (משה בן שם-טוב די-ליאון ), was a Spanish rabbi and Kabbalist who first publicized the Zohar. Modern scholars believe the Zohar is his own work, despite his claim that he took traditions going back to Shimon bar Yochai and committed them to writing.
The primary texts of Kabbalah were allegedly once part of an ongoing oral tradition.The written texts are obscure and difficult for readers who are unfamiliar with Jewish spirituality which assumes extensive knowledge of the Tanakh (Hebrew Bible), Midrash (Jewish hermeneutic tradition) and halakha (Jewish religious law).
Jean de Pauly (Albania, 1860 – Lyon, 1903) was the translator of French editions of the portions of the Talmud and the first complete translation of the Zohar.He sometimes signed his works "Pavly."
In the Zohar, Lurianic Kabbalah, and Hermetic Qabalah, the qlippoth (Hebrew: קְלִיפּוֹת, romanized: qəlīppōṯ, originally Jewish Babylonian Aramaic: קְלִיפִּין, romanized: qəlīppīn, plural of קְלִפָּה qəlīppā; literally "peels", "shells", or "husks"), are the representation of evil or impure spiritual forces in Jewish mysticism, the opposites of the Sefirot.
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