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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Genesis 11:27–25:11 Toledot of Terah (Abraham narrative) Genesis 25:12–18 Toledot of Ishmael (genealogy) Genesis 25:19–35:29 Toledot of Isaac (Jacob narrative) Genesis 36:1–36:8 Toledot of Esau (genealogy) Genesis 36:9–37:1 Toledot of Esau "the father of the Edomites" (genealogy) Genesis 37:2–50:26 Toledot of Jacob (Joseph narrative)
KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: NIV: KJV: Spirit 182 232 2 2 1 1 1 1 325 317 1 1 Spirits (angels, evil spirits) 4 16 34 42 Soul 1 Breath 31 27 18 17 3 Wind 94 92 2 Mind 6 5 28 12 4 1 Heart 4 384 517 6 1 Number of miscellaneous words & phrases appearing >4 to 1 times 69 22 22 4 187 64 20 31 15 17 2601 ...
2 Samuel: 2 Samuelis also known as 2 Regum: 2 Kings: The Second Book of Samuel, otherwise called the Second Book of the Kings 1 Kings: 3 Regum: 3 Kings: The First Book of the Kings, commonly called the Third Book of the Kings 2 Kings: 4 Regum: 4 Kings: The Second Book of the Kings, commonly called the Fourth Book of the Kings 1 Chronicles: 1 ...
In Judaism and Christianity, the tree of life (Hebrew: עֵץ הַחַיִּים, romanized: ‘ēṣ haḥayyīm; Latin: Lignum vitae) [1] is first described in chapter 2, verse 9 of the Book of Genesis as being "in the midst of the Garden of Eden" with the tree of the knowledge of good and evil (עֵץ הַדַּעַת טוֹב וָרָע; Lignum scientiae boni et mali).
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam , genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites ' existence as a people.
The Geneva Bible is one of the most historically significant translations of the Bible into English, preceding the Douay Rheims Bible by 22 years, and the King James Version by 51 years. [1] It was the primary Bible of 16th-century English Protestantism and was used by William Shakespeare, [2] Oliver Cromwell, John Knox, John Donne and others.
Book chapter 1 –chapter 2 for a range of chapters (John 1–3); book chapter:verse for a single verse (John 3:16); book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3]