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1 Samuel 3 is the third chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a composition ...
1 Samuel 10 is the tenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
The text is in Hebrew and written in square script. [3] This scroll is the most extensive, and it preserves fragments of 1 Samuel 1 - 2 Samuel 24. It contains many readings that are different from the Masoretic Text but that closely resemble those in the Septuagint. Some examples are as follows:
The 6th century BC authors and editors responsible for the bulk of the history drew on many earlier sources, including (but not limited to) an "ark narrative" (1 Samuel 4:1–7:1 and perhaps part of 2 Samuel 6), a "Saul cycle" (parts of 1 Samuel 9–11 and 13–14), the "history of David's rise" (1 Samuel 16:14–2 Samuel 5:10), and the ...
The birth-narrative of the prophet Samuel is found at 1 Samuel 1:1-28. It describes how Samuel's mother Hannah requests a son from Yahweh , and dedicates the child to God at the shrine of Shiloh. The passage makes extensive play with the root-elements of Saul's name, and ends with the phrase hu sa'ul le-Yahweh , "he is dedicated to Yahweh."
According to the biblical account, Hannah sang her song when she presented Samuel to Eli the priest. The Song of Hannah is a poem interpreting the prose text of the Books of Samuel. According to the surrounding narrative, the poem (1 Samuel 2:1–10) was a prayer delivered by Hannah, to give thanks to God for the birth of her son, Samuel.
[3] The account states that Nabal lived in the city of Maon, and owned much land in the town of Carmel, as well as many sheep and goats. [4] The account is set at the time of sheep shearing, [5] which in Israelite culture was a time for great festivities, owing to the importance of the wool trade. [6] At this time David sent ten men to Nabal.
1. Judges 20:1 during the Battle of Gibeah at the end of the Book of Judges "Then all Israel from Dan to Beersheba and from the land of Gilead came together as one and assembled before the LORD in Mizpah." 2. 1 Samuel 3:20 during the "Calling of Samuel" "And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of ...
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