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The formal Hebrew name of the holiday is Yom HaKippurim, 'day [of] the atonements'. [6] This name is used in the Bible, [7] Mishnah, [8] and Shulchan Aruch. [9] The word kippurim 'atonement' is one of many Biblical Hebrew words which, while using a grammatical plural form, refers to a singular abstract concept.
Shir Shel Yom (שִׁיר שֶׁל יוֹם), meaning "'song' [i.e. Psalm] of [the] day [of the week]" consists of one psalm recited daily at the end of the Jewish morning prayer services known as shacharit; in the Italian rite they are recited also at Mincha and before Birkat Hamazon. [1]
The word day is used somewhat the same way in the English language, examples: "In my grandfather's day, cars did not go very fast" or "In the day of the dinosaurs there were not many mammals." The word Yom is used in the name of various Jewish feast days; as, Yom Kippur , the Day of Atonement; Yom teruah (lit., day of shouting) the Feast of ...
The day is devoted to introspection, prayer, and asking for forgiveness. Yom Kippur is the most sacred day of the year in Judaism and even Jews who may not ordinarily observe other traditions ...
Yom Kippur, or the Day of Atonement, is considered the holiest day of the year for people who practice Judaism.
The term rosh hashanah appears once in the Bible (Ezekiel 40:1), [7] where it has a different meaning: either generally the time of the "beginning of the year", or possibly a reference to Yom Kippur, [8] or to the month of Nisan. [a] [12] In the prayer books (siddurs and machzors), Rosh Hashanah is also called Yom haZikkaron "the day of ...
Yom Kippur (Hebrew: יום כפור, romanized: yom kippūr, lit. 'Day of Atonement') is the holiest day of the Jewish year. The Hebrew Bible calls the day Yom Hakippurim "Day of the Atonement/s". In the Hebrew calendar, the ninth day of Tishrei is known as Erev Yom Kippur (Yom Kippur eve). Yom Kippur itself begins around sunset on that day and ...
Only in verses 29-34 is Yom Kippur mentioned, with a command to perform the ritual each year on Yom Kippur. [34] Based on this structure, Vilna Gaon argued that Aaron (though not a later high priest) could enter the Holy of Holies on any occasion, as long as the ritual was followed; only on Yom Kippur was he required to perform the ritual and ...
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