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Magnus Hundt's Antropologium de hominis dignitate, natura et proprietatibus, de elementis, partibus et membris humani corporis, published in Leipzig in 1501, serves to explain the body not only anatomically and physiologically, but philosophically and religiously too, stating that humans were created in the image of God and represent a microcosm of the world as God created it.
History of anthropology in this article refers primarily to the 18th- and 19th-century precursors of modern anthropology. The term anthropology itself, innovated as a Neo-Latin scientific word during the Renaissance, has always meant "the study (or science) of man". The topics to be included and the terminology have varied historically.
The term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological or physical anthropology studies the biological development of humans. [1] Archaeology, often termed as "anthropology of the past," studies human activity through investigation of physical evidence.
The word "race", interpreted to mean an identifiable group of people who share a common descent, was introduced into English in the 16th century from the Old French rasse (1512), from Italian razza: the Oxford English Dictionary cites the earliest example around the mid-16th century and defines its early meaning as a "group of people belonging to the same family and descended from a common ...
The term can be used interchangeably with humanocentrism, and some refer to the concept as human supremacy or human exceptionalism. From an anthropocentric perspective, humankind is seen as separate from nature and superior to it, and other entities ( animals , plants , minerals , etc.) are viewed as resources for humans to use.
The Roman historian Publius Cornelius Tacitus was a prolific ethnographer in antiquity. The term ethnography is from Greek (ἔθνος éthnos "folk, people, nation" and γράφω gráphō "I write") and encompasses the ways in which ancient authors described and analyzed foreign cultures.
The background just lists the founders of modern anthropology and their ecological bents, and overly-describes the research of the scientist who coined the term. Nothing of substance is mentioned that would discriminate ethnoecology from traditional cultural ecology. Please help improve this article if you can.
In anthropology, liminality (from Latin limen 'a threshold') [1] is the quality of ambiguity or disorientation that occurs in the middle stage of a rite of passage, when participants no longer hold their pre-ritual status but have not yet begun the transition to the status they will hold when the rite is complete. [2]