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In 1913, a Management Committee of four persons was formed to renovate the premises for the growing number of devotees. In 1923, the SCTA assisted the Temple by purchasing the land on which the Temple stands today. A bigger temple subsequently emerged with a priest (a pandaram) to initiate prayers (poojas) and other religious ceremonies. [1]
The primary responsibility of members of the priesthood class is to conduct daily prayers at the local temple and officiate Hindu rituals and ceremonies.A pujari assumes that all visitors to their temple wish to bear witness to a darshana, an auspicious vision of the murti, the temple idol, that serves as a representation of a given deity within the sanctum sanctorum.
Śrauta traditions from Coastal Andhra have been reported by David Knipe, [5] and an elaborate śrauta ceremony was video recorded in Kerala by Frits Staal in 1975. [52] According to Axel Michaels, the homa sacrifice rituals found in modern Hindu and Buddhist contexts evolved as a simpler version of the Vedic Śrauta ritual. [50]
It is done on a variety of occasions and settings, from daily puja done in the home, to temple ceremonies and large festivals, or to begin a new venture. [4] A priest determines the timing of puja by consulting the pancanga (ritual calendar), which indicates auspicious dates and times for religious ceremonies. [5]
The anointing last took place in February 2018, and the next ceremony will take place in 2030. [1] The ceremony in 2018 is said to be the 88th in the series that commenced in the year 981 AD and was the second Mahamastakabhisheka of the 21st century. The ceremony is expected to be graced by numerous Jain ascetics.
Prana pratishtha (IAST: prāṇa pratiṣṭhā) is the rite or ceremony by which a murti (devotional image of a deity) is consecrated in a Hindu temple.The Sanskrit terms prana means "life" and pratishtha means "to be established."
Pitri Paksha is considered by Hindus to be inauspicious, given the death rite performed during the ceremony, known as Shraddha or Tarpana. In southern and western India, it falls in the second paksha (fortnight) Hindu lunar month of Bhadrapada (September) and follows the fortnight immediately after Ganesh Utsav.
Religious: Celebrations: Chanting of Vedic hymns and Hindu texts, prayers, processions, idol immersion: Ends: 5 and 7, & 9, 11 days after the start and 21 days after the start only in some regions of India: Date: Varies depending on lunar cycle as per Hindu calendar or Panchang: 2025 date: 27 August: Frequency: Annual