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The name, "Lydia", meaning "the Lydian woman", by which she was known indicates that she was from Lydia in Asia Minor. Though she is commonly known as "St. Lydia" or even more simply "The Woman of Purple," Lydia is given other titles: "of Thyatira," "Purpuraria," and "of Philippi ('Philippisia' in Greek)."
Lydia is a Biblical given name: Lydia of Thyatira, businesswoman in the city of Thyatira in the New Testament's Acts of the Apostles. She was the apostle Paul 's first convert in Philippi and thus the first convert to Christianity in Europe .
Lydia of Thyatira – the first converted believer after the resurrection, and the first to introduce it in to her household. She was a successful business woman and she was pivotal to the spread of the name of Jesus.
Lieu affirms that women of note were attracted to Christianity as evidenced in the Acts of the Apostles where mention is made of Lydia, the seller of purple at Philippi, and of other noble women at Thessalonica, Berea and Athens ( 17.4, 12, 33–34). [104]
The Evangelical Lutheran Church in America holds a joint commemoration for Dorcas with Lydia and Phoebe on January 27, [19] immediately after the male missionaries remembered after the feast of St. Paul's Conversion, but the Lutheran Church Missouri Synod (LCMS) commemorates these three faithful women on October 25. [6] [20]
There were women disciples at the foot of the cross. Women were reported to be the first witnesses to the resurrection, chief among them was Mary Magdalene. She was not only "witness", but also called a "messenger" of the risen Christ. [3] St Paul Speaking to The Women of Philippi (Stradanus, 1582)
Lee Daniels is mourning the death of his younger sister Lydia Ruth Daniels-Rooks. "As the fires are burning, so is my heart. My younger sister Lydia has passed,” the Oscar-nominated director, 65 ...
Two Women (Deaconess) fl. 112 CE Bithynia and Pontus: Pliny, investigating Christianity, tortured two enslaved deaconesses, finding only what he termed "depraved, excessive superstition". His dismissive language reflects his disdain for Christianity, while the women's resilience under persecution reinforced their steadfast faith. [12]
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