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This is an accepted version of this page This is the latest accepted revision, reviewed on 17 February 2025. "In sickness and in health" redirects here. For other uses, see In sickness and in health (disambiguation). Promises each partner in a couple makes to the other during a wedding ceremony The examples and perspective in this article may not represent a worldwide view of the subject. You ...
The World English Bible translates the passage as: but I tell you, don’t swear at all: neither by heaven, for it is the throne of God; The Novum Testamentum Graece text is: ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ Θεοῦ
a divorced woman commits adultery. The New American Bible translates this passage as: But I say to you, whoever divorces his wife (unless the marriage is unlawful) causes her to commit adultery, and whoever marries a divorced woman commits adultery. The New Living Translation translates this passage as:
Marriage is an icon (image) of the relationship between Jesus and the Church. This is somewhat akin to the Old Testament prophets' use of marriage as an analogy to describe the relationship between God and Israel. Marriage is the simplest, most basic unity of the church: a congregation where "two or three are gathered together in Jesus' name."
The marriage service was largely a translation of the Sarum rite. [80] The first part of the service took place in the nave of the church and included an opening pastoral discourse, a time to declare objections or impediments to the marriage, and the marriage vows. The couple then moved to the chancel for prayers and to receive Holy Communion. [79]
The Holy Blessing Ceremony. The couple exchange vows. A prayer is offered by the officiators. The couple is sprinkled with holy water. The Separation Period. The couple refrains from having sexual relations for a period (most often 40 days, but in some cases much longer) before consummating or re-consummating their marriage. The Three Day Ceremony.
The old Yemenite Jewish custom regarding the Sheva Brachot is recorded in Rabbi Yihya Saleh's (Maharitz) Responsa. [11] The custom that was prevalent in Sana'a before the Exile of Mawza was to say the Sheva Brachot for the bridegroom and bride on a Friday morning, following the couple's wedding the day before, even though she had not slept in the house of her newly wedded husband.
When a marriage ends in divorce, or if a husband and wife separate, they should always receive counseling from Church leaders." [11] In the LDS Church, the bride should wear a wedding dress that is "white, modest in design and fabric, and free of elaborate ornamentation" when getting married in the temple.