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[27] Similarly, the French sociologist Régis Dericquebourg, who deeply studied the religion, concluded that Antoinism is not a cult: it "has no totalitarian influence on its members, and do not dictate their behaviour to get in the world; it is not exclusive [and] shows no hostility towards social systems". [28]
[b] Groups labelled "cults" are found around the world and range in size from local groups with a few members to international organizations with millions. [61] While these documents utilize similar terminology, they do not necessarily include the same groups nor is their assessment of these groups based on agreed criteria. [59]
Audience cults which have hardly any organization because participants/consumers lack significant involvement. Client cults, in which the service-providers exhibit a degree of organization in contrast to their clients. Client cults link into moderate-commitment social networks through which people exchange goods and services.
Critics and former cult members, too, could help give you a reality check. For religious cults, "seek out a seminary-trained theologian who you can discuss what the teachings are."
Dr. Janja Lalich, a sociologist who was formerly a part of a left-wing cult, talks about the cult-like nature of many online conspiracy theory groups. Dr. Lalich explains how people get caught up ...
The anti-cult movement, abbreviated ACM and also known as the countercult movement, [1] consists of various governmental and non-governmental organizations and individuals that seek to raise awareness of religious groups that they consider to be "cults", uncover coercive practices used to attract and retain members, and help those who have become involved with harmful cult practices.
Reports linked a group who lay claim to a stretch of public land to the fundamentalist Church of Jesus Christ of Latter-day Saints and its convicted sex offender leader Warren Jeffs. This was not ...
Cults range from the relatively benign to those that exercise extraordinary control over members' lives and use thought-reform processes to influence and control members. While the conduct of certain cults causes nonmembers to criticize them, the term cult is not in itself pejorative but simply descriptive.