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The Argument from Evolution against God's existence is a philosophical argument that attempts to prove the non-existence of God by using the theory of evolution. The argument is based on the idea that the theory of evolution provides a natural explanation for the diversity of life on Earth, and therefore, there is no need to invoke a divine ...
Some arguments against the existence of God focus on the supposed incoherence of humankind possessing free will and God's omniscience. These arguments are deeply concerned with the implications of predestination. Noted Jewish philosopher Moses Maimonides described the conflict between divine omnipotence and his creation's person's free will, in ...
The logical argument from evil argued by J. L. Mackie, and to which the free-will defense responds, is an argument against the existence of God based on the idea that a logical contradiction exists between four theological tenets often attributes to God. Specifically, the argument from evil asserts that the following set of propositions are, by ...
It should only contain pages that are Arguments against the existence of God or lists of Arguments against the existence of God, as well as subcategories containing those things (themselves set categories). Topics about Arguments against the existence of God in general should be placed in relevant topic categories
Critics of the wager question the ability to provide definitive proof of God's existence. The argument from inconsistent revelations highlights the presence of various belief systems, each claiming exclusive access to divine truths. Additionally, the argument from inauthentic belief raises concerns about the genuineness of faith in God if ...
Theodore Drange proposed a version of the nonbelief argument in 1996. He considers the distinction between culpable and inculpable nonbelief to be unhelpful in the argument, arguing instead that the mere existence of nonbelief is evidence against the existence of God. A semi-formal presentation of the argument is as follows: [39] If God exists ...
Sadra discussed Avicenna's arguments for the existence of God, claiming that they were not a priori. He rejected the argument on the basis that existence precedes essence, or that the existence of human beings is more fundamental than their essence. [30] Sadra put forward a new argument, known as Seddiqin Argument or Argument of the Righteous ...
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis. Lewis first defended the argument at length in his 1947 book, Miracles: A Preliminary Study.
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