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Mary I of England touching for scrofula, 16th-century illustration by Levina Teerlinc. The royal touch (also known as the king's touch) was a form of laying on of hands, whereby French and English monarchs touched their subjects, regardless of social classes, with the intent to cure them of various diseases and conditions.
In the First Persian Empire, the Biblical Book of Esther mentions the sceptre of the King of Persia. "When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king held out to Esther the golden scepter that was in his hand. So Esther came near, and touched the top of the scepter." —
Raising a hand to a king was therefore considered to be as sacrilegious as raising a hand against God and stood on equal footing as blasphemy. In essence, the king stood in place of God and was never to be challenged "without the challenger being accused of blasphemy" – except by a prophet, which under Christianity was replaced by the church.
King Jie of Xia: 1675–1646 BC Collapse of the Xia dynasty. Establishment of the Shang dynasty. King Wu of Zhou: King Zhou of Shang: 1046–1043 BC Collapse of the Shang dynasty. Establishment of the Western Zhou. King Cheng of Chu: Du'ao: 671–626 BC King Mu of Chu: King Cheng of Chu: 625–614 BC King Ling of Chu: Jia'ao: 540–529 BC Helü ...
The history of biology traces the study of the living world from ancient to modern times. Although the concept of biology as a single coherent field arose in the 19th century, the biological sciences emerged from traditions of medicine and natural history reaching back to Ayurveda, ancient Egyptian medicine and the works of Aristotle, Theophrastus and Galen in the ancient Greco-Roman world.
Christ the King is a title of Jesus in Christianity referring to the idea of the Kingdom of God where Christ is described as being seated at the right hand of God. [ 1 ] Many Christian denominations consider the kingly office of Christ to be one of the threefold offices : Christ is a prophet, priest, and king.
The sacred king, the human embodiment of the dying and reviving vegetation god, was supposed to have originally been an individual chosen to rule for a time, but whose fate was to suffer as a sacrifice, to be offered back to the earth so that a new king could rule for a time in his stead.
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.