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While finite, physical creatures can exert coercive power over one another in this way, God—lacking a physical body—cannot (not merely will not) exert coercive control over the world. [ 29 ] But process theologians argue that coercive power is actually a secondary or derivative form of power, while persuasion is the primary form. [ 28 ]
Metanoia is used to refer to the change of mind which is brought about in repentance. Repentance is necessary and valuable because it brings about change of mind or metanoia. This change of mind will make the changed person hate sin and love God. The two terms (repentance and metanoia) are often used interchangeably.
Playing God refers to assuming powers of decision, intervention, or control metaphorically reserved to God.Acts described as playing God may include, for example, deciding who should live or die in a situation where not everyone can be saved, the use and development of biotechnologies such as synthetic biology, [1] and in vitro fertilisation. [2]
In this sense, we can say "God is Love", "God is Beauty", "God is Good". The apophatic or negative way stresses God's absolute transcendence and unknowability in such a way that we cannot say anything about the divine essence because God is so totally beyond being. The dual concept of the immanence and transcendence of God can help us to ...
God can offer possibilities by ordering the relevance of eternal objects. The consequent nature of God prehends everything that happens in reality. As such, God experiences all of reality in a sentient manner. The last nature is the superjective. This is the way in which God's synthesis becomes a sense-datum for other actual entities.
6. "Today's a new day, a chance for a new start. Yesterday is gone and with it any regrets, mistakes, or failures I may have experienced. It's a good day to be glad and give thanks, and I do, Lord.
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Patanjali considers satya as a restraint from falsehood in one's action (body), words (speech, writing), or feelings / thoughts (mind). [ 5 ] [ 30 ] In Patanjali's teachings, one may not always know the truth or the whole truth, but one knows if one is creating, sustaining, or expressing falsehood, exaggeration, distortion, fabrication, or ...