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Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
Rather, God performed creation by organizing pre-existing matter. [63] The earth and everything on it were created spiritually by God before they were created physically. [83] Jehovah used the priesthood to create the physical earth and everything in it as well as the Sun, Moon, stars, and planets. [84]
Worship of heavenly bodies is in Islamic tradition strongly associated with Sabians who allegedly stated that God created the planets as the rulers of this world and thus deserve worship. [67] While the planetary worship was linked to devils ( shayāṭīn ), [ 68 ] abu Ma'shar al-Balkhi reported that the planets are considered angelic spirits ...
The third is a celestial woman, also represented by Nut. The heavenly bodies would travel across her body from east to west. The midriff of Nut was supported by Shu (the air god) and Geb (the earth god) lay outstretched between the arms and feet of Nut. Nut consumes the celestial bodies from the west and gives birth to them again in the ...
[6]: 203 The planet Venus was believed to be Inanna, the goddess of love, sex, and war. [9]: 108–109 [6]: 203 The Sun was her brother Utu, the god of justice, [6]: 203 and the Moon was their father Nanna. [6]: 203 Ordinary mortals could not go to the heavens because it was the abode of the gods alone. [10]
The myth that God created the world out of nothing – ex nihilo – is central today to Judaism, Christianity, and Islam, and the medieval Jewish philosopher Maimonides felt it was the only concept that the three religions shared. [29] Nonetheless, the concept is not found in the entire Hebrew Bible. [30]
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
In the myth of the god Tlaltecuhtli, her dismembered body was the basis for the world in the Aztec creation story of the fifth and final cosmos. [20] Before the fifth sun was created, the "earth monster" dwelled in the ocean after the fourth Great Flood .