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In this the various reactions produced by the Apostles and the depictions of their emotions provide a rich subject for artistic exploration, [1] following the text of Chapter 13 of the Gospel of John (21–29, a "sop" is a piece of bread dipped in sauce or wine): 21 When Jesus had thus said, he was troubled in the spirit, and testified, and ...
In chapter 26 of the Gospel of Matthew, Jesus prays thanks for the bread, divides it, and hands the pieces of bread to his disciples, saying "Take, eat, this is my body." Later in the meal Jesus takes a cup of wine, offers another prayer , and gives it to those present, saying "Drink from it, all of you; for this is my blood of the covenant ...
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
Some Christian denominations [1] [2] [3] place the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed [4] to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.
Jesus is sometimes shown performing miracles by means of a wand, [33] as on the doors of Santa Sabina in Rome (430–32). He uses the wand to change water to wine, multiply the bread and fishes, and raise Lazarus. [34] When pictured healing, he only lays on hands. The wand is thought to be a symbol of power.
Concerning the first of the Old Testament prefigurations that Aquinas mentioned, Melchizedek's action in bringing out bread and wine for Abraham has been seen, from the time of Clement of Alexandria (c. 150 – c. 215), as a foreshadowing of the bread and wine used in the sacrament of the Eucharist, [17] [18] and so "the Church sees in the ...
The prohibition against icons was due to verses in Exodus 20:4 which critiqued the worship of graven images. [31] [32] Most figurative images were destroyed or plastered over, with exceptions of images at the monastery of Saint Catherine on Mount Sinai, Egypt. [33] [30] Byzantine art style declined after the Fall of Constantinople in 1453. [34 ...
Christ's side pierced by a lance, drawing blood. Blood of Christ, also known as the Most Precious Blood, in Christian theology refers to the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accomplished thereby, or the sacramental blood (wine) present in the Eucharist or Lord's Supper, which some Christian denominations ...
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