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Allegorical personification of Hope: Hope in a Prison of Despair, 1887, by Evelyn De Morgan. Hope (Latin: spes) is one of the three theological virtues in the Christian tradition. Hope is a combination of the desire for something and expectation of receiving it. The Christian virtue is hoping specifically for Divine union and so eternal happiness.
Charity has two parts: love of God and love of man, which includes both love of one's neighbor and one's self. [7] In 1 Corinthians 13, Paul places the greatest emphasis on charity (love). "So faith, hope, love remain, these three; but the greatest of these is love." He describes it this way:
In 1 Corinthians 13, Paul places the greater emphasis on Charity (Love). "So faith, hope, love remain, these three; but the greatest of these is love." First, because it informs the other two: "It bears all things, believes all things, hopes all things, endures all things."
The theological virtues are those named by Paul the Apostle in 1 Corinthians 13: "And now faith, hope, and love abide, these three; and the greatest of these is love." [5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape.
(John 3:16–17 KJV) In Works of Love (1847), Søren Kierkegaard, a philosopher, claimed that Christianity is unique because love is a requirement. Regarding love for enemies, Jesus is quoted in the Gospel of Matthew chapter five: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’
Falsani states that the opinion that eros is inherently good follows a school of thought in the Catholic Church known as the "Caritas tradition", and contrasts with the view expressed, for example, by Anders Nygren, a Lutheran bishop, in his mid-20th century book Eros and Agape, that agape is the only truly Christian kind of love, and that eros ...
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John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...