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Atar is already evident in the Gathas, the oldest texts of the compendium of the Avesta and believed to have been composed by Zoroaster himself. At this juncture, as in the Yasna Haptanghaiti (the seven-chapter Yasna that structurally interrupts the Gathas and is linguistically as old as the Gathas themselves), atar is still—with only one exception—an abstract concept simply an instrument ...
[1] [2] [3] In Zoroastrian doctrine, atar and aban (fire and water) are agents of ritual purity. Clean, white "ash for the purification ceremonies [is] regarded as the basis of ritual life", which "are essentially the rites proper to the tending of a domestic fire, for the temple [fire] is that of the hearth fire raised to a new solemnity". [4]
Fire is one of the elements that was praised and venerated by the ancient Iranians. Fire is in the Avesta as Atash or Atar, in Pahlavi literature atour or atakhsh; or in Persian literature, fire is known as azar or athash.
The central ritual of Zoroastrianism is the Yasna, which is a recitation of the eponymous book of the Avesta and sacrificial ritual ceremony involving Haoma. [86] Extensions to the Yasna ritual are possible through use of the Visperad and Vendidad , but such an extended ritual is rare in modern Zoroastrianism.
Image credits: PeopleLikeColdplay #4. In Japan. Left my phone on my desk at uni, sleepless night, rushed there the next morning to find it sitting exactly where I left it.
One of the hypostases of the Aramaean ʿAttar was 𐡏𐡕𐡓𐡔𐡌𐡉𐡍 (ʿAttar-Šamayin), that is the ʿAttar of the Heavens: in this role, ʿAttar was the incarnation of the sky's procreative power in the form of the moisture provided by rain, which made fertile his consort, the goddess of the Earth which has been dried up by the summer heat.
A passion for martinis has ebbed and surged in American culture over the decades, and we’re in the midst of a high tide. It may’ve started around 2015 or 2016 . It’s cresting now.
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