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Consolamentum (called heretication by its Catholic opponents) was the unique sacrament of the Cathars. [1] Cathars believed in original sin, and – like Gnostics – believed temporal pleasure to be sinful or unwise. The process of living thus inevitably incurred "regret" that required "consolation" to move nearer to God or to approach heaven.
Catharism (/ ˈ k æ θ ər ɪ z əm / KATH-ər-iz-əm; [1] from the Ancient Greek: καθαροί, romanized: katharoí, "the pure ones" [2]) was a Christian quasi-dualist or pseudo-Gnostic movement, which thrived in the anti-materialist revival in Southern Europe, particularly in northern Italy and southern France, between the 12th and 14th centuries. [3]
A Cathar Perfect had to undergo a rigorous training of three years before being inducted as a member of the spiritual elite of the religious movement. [ citation needed ] This took place during a ceremony in which various Scriptural extracts were quoted, including, most particularly, the opening verses of the Gospel of John [ citation needed ] .
Patarenes may refer to: . members of the Pataria, 11th-century religious movement in the Archdiocese of Milan in northern Italy; heretics better known as Cathars, members of a Christian dualist sect
The siege of Minerve was a military engagement which took place in June and July 1210 during the Albigensian Crusade in the town of Minerve in southern France.It was undertaken by the Catholic Crusaders against the Cathars in southern France, who were regarded as a heretical sect.
Through his interest in the Gnostic Christianity of the Cathars and his belief in its connection with an ancient tradition, in his later years Gadal made contact with the leaders of the neo-Gnostic, Christian Rosicrucian movement, the Lectorium Rosicrucianum - Jan van Rijckenborgh and Catharose de Petri. [3]
The terms Cathar, Catharism and even Perfecti and Credentes were ones used by their persecutors, the religious and temporal authorities of the time. The Cathars themselves never referred to themselves as such, calling themselves only "Bons Hommes", "Bonnes Femmes" or "Bons Chrétiens" (i.e. "Good Men", "Good Women" and "Good Christians").
He became archdeacon of Maguelonne, [1] and in 1199 was appointed by Pope Innocent III as one of the papal legates for the suppression of the Cathar heresy in Languedoc. [2] In 1202, he made profession as a Cistercian monk at the abbey of Fontfroide , [ 2 ] Narbonne , and by 1203 was confirmed as papal legate and chief inquisitor , first in ...