Search results
Results from the WOW.Com Content Network
Ibn Arabi is initiated into religious experience by a spiritual woman called Nizham, a young Persian woman whose name means "Harmony". He quotes the poems of the writer Rabia of Basra , who according to him is "the most prestigious interpreter" of love. [ 8 ]
Ibn Arabi believed that God's attributes and names are manifested in this world, with the most complete and perfect display of these divine attributes and names seen in Muhammad. Ibn Arabi believed that one may see God in the mirror of Muhammad. He maintained that Muhammad was the best proof of God and, by knowing Muhammad, one knows God. [73]
Islamic apocalyptic narratives were later expanded and developed by Islamic authors notably Al-Shaykh Al-Mufid, al-Ghazali, Ibn Arabi, Al-Qurtubi, Ibn Kathir, and as-Suyuti). [ 31 ] [ 32 ] The authors list various signs as meanings of the arrivals of the apocalypse. [ 33 ]
Ibn Taymiyya also learnt about Sufism and stated he had reflected on the works of Sahl al-Tustari, al-Junayd al-Baghdadi, Abu Talib al-Makki, Abd al-Qadir al-Jilani, Shihab al-Din Umar al-Suhrawardi, and Ibn Arabi. [19] In 1282, Ibn Taymiyya completed his education at the age of 20. [59]
Ibn al-'Arabi's father (Abu Muhammad ibn al-'Arabi) was a high ranking statesman working for the Taifa king of Seville, al-Mu'tamid ibn 'Abbad (r. 1069-1091). [5] However, in 1091 when Al-Andalus was taken over by the Almoravids, Ibn al-'Arabi (then 16 years old) and his father decided to leave for a less turbulent setting (his father also had ...
Examples of those who have claimed this are Abdul-Qadir Gilani, al-Nawawi, Ibn Arabi, Sidi Abdul Aziz ad-Dabbagh and Ahmad ibn Idris al-Fasi. Ibn Ata Allah 's Lata'if al-Minan (1:84–98) states that there is consensus among the Sufis that al-Khiḍr is alive.
Shahab Ahmed states that "Reports of the Satanic verses incident were recorded by virtually every compiler of a major biography of Muhammad in the first two centuries of Islam: 'Urwah b. al-Zubayr (23–94), Ibn Shihab al-Zuhri (51–124), Musa b. 'Uqbah (85–141), Ibn Ishaq (85–151), Abu Ma'shar (d. 170), Yunus b.
His most famous clash was with one of his teachers, Burhan al-Din al-Biqa'i, who staunchly criticized Ibn Arabi in his book called Tanbih al-Ghabi ila Takfir Ibn 'Arabi translated in English 'Warning to the Dolt That Ibn Arabi is an Apostate', Al-Suyuti responded with a book called Tanbih al-Ghabi fi Takhti'at Ibn 'Arabi translated in English ...