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The Ophel pithos was found in 2012 during excavations and the find was announced in summer 2013. It is the earliest alphabetical inscription found in Jerusalem. [1] Eilat Mazar has dated the potsherds on which the inscription was written to the 10th century BCE.
Found at Tell es-Safi, the traditional identification of Gath. Ophel pithos is a 3,000-year-old inscribed fragment of a ceramic jar found near Jerusalem's Temple Mount by archeologist Eilat Mazar. It is the earliest alphabetical inscription found in Jerusalem written in what was probably Proto-Canaanite script. [43]
A possible example of Proto-Canaanite, the inscription on the Ophel pithos, was found in 2012 on a pottery storage jar during the excavations of the south wall of the Temple Mount by Israeli archaeologist Eilat Mazar in Jerusalem. Inscribed on the pot are some big letters about an inch high, of which only five are complete, and traces of ...
The ophel of Jerusalem, Israel. The Kidron Valley and Mount of Olives are in the background.. Ophel (Hebrew: עֹפֶל, romanized: ʿōp̄el) [1] [2] is the biblical term given to a certain part of a settlement or city that is elevated from its surroundings, and probably means fortified hill or risen area.
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The form Nathinites is found in the Douay-Rheims Version and consequently in the Catholic Encyclopedia (1911) article "Nathinites". [ 7 ] In Greek, the Septuagint transliterates Nethinim as οἱ Ναθιναῖοι, hoi Nathinaioi [ 8 ] (Ezra 2:43; Neh 11:3), and as Ναθινιν (Ezra 2:58); and on one occasion, translated into Greek as ...
The Siloam inscription, Silwan inscription or Shiloah inscription (Hebrew: כתובת השילוח), known as KAI 189, is a Hebrew inscription found in the Siloam tunnel which brings water from the Gihon Spring to the Pool of Siloam, located in the City of David in East Jerusalem neighborhood of Silwan ("Siloam" in the Bible).
Pithos A shows five figures. There are a bull and calf. [1] A seated musician or weaver is to one side. An inscription in the pithos mentions "Yahweh of Samaria and his Asherah." [1] This image was "one of the most popular motifs of the first millennium in Western Asia," [2] [3] but originated earlier still.