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The ophel of Jerusalem, Israel. The Kidron Valley and Mount of Olives are in the background.. Ophel (Hebrew: עֹפֶל, romanized: ʿōp̄el) [1] [2] is the biblical term given to a certain part of a settlement or city that is elevated from its surroundings, and probably means fortified hill or risen area.
The Hebrew Bible was presumably originally written in a more defective orthography than found in any of the texts known today. [33] Of the extant textual witnesses of the Hebrew Bible, the Masoretic text is generally the most conservative in its use of matres lectionis , with the Samaritan Pentateuch and its forebears being more full and the ...
This page includes a list of biblical proper names that start with O in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
Yavne-Yam ostracon is an inscribed pottery fragment dated to 7th century BC and written in ancient Hebrew language. It contains early attestation of the word Shabbat. [57] [58] Ketef Hinnom Priestly Blessing. Ketef Hinnom scrolls – Probably the oldest surviving texts currently known from the Hebrew Bible – priestly blessing dated to 600 BC ...
Nethinim (נְתִינִים nəṯīnīm, lit. "given ones", or "subjects"), or Nathinites or Nathineans, was the name given to the Temple assistants in ancient Jerusalem.
Map of Davidic Jerusalem, with the location of the Millo indicated. Stepped stone structure/millo with the House of Ahiel to the left. The Millo (Hebrew: המלוא, romanized: ha-millō) was a structure in Jerusalem referred to in the Hebrew Bible, first mentioned as being part of the city of David in 2 Samuel 5:9 and the corresponding passage in the Books of Kings (1 Kings 9:15) and later in ...
Ohel (Hebrew: אוהל; plural: ohelim, literally, "tent") [1] [2] is a structure built around a Jewish grave as a sign of prominence of the deceased. Ohelim cover the graves of some (but not all) Hasidic Rebbes , important rabbis, tzadikim , prominent Jewish community leaders, and biblical figures.
Thus transliterated, this combination yields no comprehensible meaning within any known West Semitic language. The archaeologists surmised that, since it was not written in Hebrew, the text might refer to the name of a Jebusite, the population inhabiting Jerusalem before the kingdom of David was established. [4]