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Kama is often used to refer to kamana (desire, longing or appetite). Kama, however, is more than kamana. Kama includes desire, wish, longing, emotional connection, love, appreciation, pleasure, and enjoyment. [5] Vatsyayana, the author of the Kamasutra, describes kama as happiness that is a manasa vyapara (phenomenon of the mind).
The Kama Sutra (/ ˈ k ɑː m ə ˈ s uː t r ə /; Sanskrit: कामसूत्र, pronunciation ⓘ, Kāma-sūtra; lit. ' Principles of Love ') is an ancient Indian Hindu Sanskrit text [1] [2] on sexuality, eroticism and emotional fulfillment.
Kama (Sanskrit: कामदेव, IAST: Kāmadeva), also known as Kamadeva and Manmatha, is the Hindu god of erotic love, desire, pleasure and beauty. He is depicted as a handsome young man decked with ornaments and flowers, armed with a bow of sugarcane and shooting arrows of flowers.
Sacred texts of Hinduism mostly written in Sanskrit. Hindu scripture is divided into two categories: Śruti – that which is heard (i.e. revelation) and Smriti – that which is remembered (i.e. tradition, not revelation). Hinduism A worldwide religious tradition that is based on the Vedas and is the direct descendant of the Vedic religion. It ...
The Asramas system is one facet of the complex Dharma concept in Hinduism. [3] It is integrated with the concept of Purushartha, or four proper aims of life in Hindu philosophy, namely, Dharma (piety, morality, duties), Artha (wealth, health, means of life), Kama (love, relationships, emotions) and Moksha (liberation, freedom, self-realization ...
When the materially identified ego has sided with the materialistic forces of creation , it is said to have the following faults: kama, krodha, lobha, moha, mada and matsarya. Also called evil passions, man's spiritual heritage constantly gets looted by these internal thieves (and their numerous variations), causing him to lose knowledge of his ...
Artha and Kama are Pravrtti, while Moksha is Nivrtti. [32] Both are considered important in Hinduism. Manusmriti, for example, describes it as, [7] Activity, according to orthodox tradition, is of two kinds: pravrtti and nivrtti, The first kind of activity leads to progress (abhyudaya), and the second, to perfection (nihsreyasa). —
In a baby or child, education and kama takes precedence; in youth kama and artha take precedence; while in old age dharma takes precedence. The Epics such as the Mahabharata debate the relative precedence of dharma, artha, kama and moksha, through the different characters in Book 12, the Book of Peace . [ 22 ]