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The theory of the Asiatic mode of production (AMP) was devised by Karl Marx around the early 1850s. The essence of the theory has been described as "[the] suggestion ... that Asiatic societies were held in thrall by a despotic ruling clique, residing in central cities and directly expropriating surplus from largely autarkic and generally undifferentiated village communities".
A hybrid regime [a] is a type of political system often created as a result of an incomplete democratic transition from an authoritarian regime to a democratic one (or vice versa). [ b ] Hybrid regimes are categorized as having a combination of autocratic features with democratic ones and can simultaneously hold political repressions and ...
A Modern Utopia, quite as much as that of More, derives frankly from the Republic." [7] The premise of the novel is that there is a planet (for "No less than a planet will serve the purpose of a modern Utopia" [8]) exactly like Earth, with the same geography and biology. Moreover, on that planet "all the men and women that you know and I" exist ...
The four guarantees of the modern constitution for Latour are: (a) that nature (i.e. things, objects) is “transcendent”, or universal in time and space; there to be discovered; (b) that society (the subject, the state) is “immanent”, i.e. it is continually constructed “artificially” by citizens or by subjects; (c) that ...
If distinguished from hypermodernity, supermodernity is a step beyond the ontological emptiness of postmodernism and relies upon plausible heuristic truths. Whereas modernism focused upon the creation of great truths (or what Lyotard called "master narratives" or "metanarratives"), and postmodernity was intent upon their destruction (deconstruction); supermodernity operates extraneously of ...
Industrial Society and Its Future, also known as the Unabomber Manifesto, is a 1995 anti-technology essay by Ted Kaczynski, the "Unabomber". The manifesto contends that the Industrial Revolution began a harmful process of natural destruction brought about by technology , while forcing humans to adapt to machinery, creating a sociopolitical ...
Haraway, the author, in 2006. Haraway begins the "Manifesto" by explaining three boundary breakdowns since the 20th century that have allowed for her hybrid, cyborg myth: those between human and animal, animal-human and machine, and physical and non-physical.
Revolt Against the Modern World is divided into two parts: The World of Tradition, and Genesis and the Face of the Modern World. [4]The first part, the world of tradition, is a comparative study of the doctrines of traditional civilizations where Evola indicates that the fundamental principles of the life of traditional man are manifested in the doctrine of two natures, the existence of a ...