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The other Gōjū-ryū kata, Sanseru (meaning "36") and Seipai ("18") are factors of the number 108. [7] The 108 moves of the Yang Taijiquan long form and 108 moves in the Wing Chun wooden dummy form, taught by Ip Man, are noted in this regard. [10] The Eagle Claw Kung Fu style has a form known as the 108 Locking Hand Techniques. [15]
They are also used as symbols of religious identification. [2] [3] The main body of a mala usually consists of 108 beads of roughly the same size and material as each other, although smaller versions, often factors of 108 such as 54 or 27, exist. [2] A distinctive 109th "guru bead" or mother bead, which is not counted, is very common. [2]
The Symbol of Ìṣẹ̀ṣe - Yorùbá indigenous Religion explained the Philosophical concept of the Four Cardinal Points (Igun Mẹ́rin Ayé) and its cosmological meanings as it was arranged and explained by Ọ̀rúnmìlà Baraà mi Àgbọnnìrègún through IFÁ - the esoteric language of OLÓDÙMARÈ, and which is the Centrality of the ...
Four auspicious symbols. Mandi. Auspicious symbols. Mandi. The dhvaja (Sanskrit; Tibetan: རྒྱལ་མཚན་, THL: gyeltsen) "banner, flag" was a military standard of ancient Indian warfare. The symbol represents the Buddha's victory over the four māras, or hindrances in the path of enlightenment. These hindrances are pride, desire ...
Over the millennia of its development, Hinduism has adopted several iconic symbols, forming part of Hindu iconography, that are imbued with spiritual meaning based on either the scriptures or cultural traditions. The exact significance accorded to any of the icons varies with region, period and denomination of the followers.
The Hindu pantheon is composed of deities that have developed their identities through both the scriptures of Hinduism as well as regional traditions that drew their legends from the faith. Some of the most popular deities of the Hindu pantheon include: Statue of Ganesha. Ganesha, also called Vinayaka and Ganapati, is a son of Shiva and Parvati ...
samskara in Hindu traditions, states Kane, have been ceremonies, expressing outward symbols or signs of inner change, marking life events of significance. They served a spiritual, cultural and psychological purpose, welcoming an individual into a stage of life, conferring privileges to the individual(s), expecting duties from the individual ...
Agama, states Dhavamony, is also a "generic name of religious texts which are at the basis of Hinduism". [8] Other terms used for these texts can include saṃhitā (“collection”), sūtra (“aphorism”), or tantra ("system"), with the term "tantra" utilized more frequently for Shakta agamas, than for Shaiva or Vaishnava agamas. [24] [8]