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Sexual content in the form of innuendo, suggestive imagery and double entendre is used as a tool in advertising. [52] Suggestive advertising is used to draw in attention, [ 53 ] by monopolizing attentional resources, and as a means of distinguishing their products from similar products which are usually advertised in the same medium (such as in ...
Xenogender [22] [50] can be defined as a gender identity that references "ideas and identities outside of gender". [27]: 102 This may include descriptions of gender identity in terms of "their first name or as a real or imaginary animal" or "texture, size, shape, light, sound, or other sensory characteristics". [27]: 102
A double entendre [note 1] (plural double entendres) is a figure of speech or a particular way of wording that is devised to have a double meaning, one of which is typically obvious, and the other often conveys a message that would be too socially unacceptable, or offensive to state directly.
Homoeroticism is sexual attraction between members of the same sex, including both male–male and female–female attraction. [1] The concept differs from the concept of homosexuality: it refers specifically to the desire itself, which can be temporary, whereas "homosexuality" implies a more permanent state of identity or sexual orientation.
Women also tend to be more attracted to men who are taller than they are, and display a high degree of facial symmetry, as well as relatively masculine facial dimorphism. [37] [38] Based on contemporary research and surveys, women, regardless of sexual orientation, are just as interested in a partner's physical attractiveness as men are.
A sexual fantasy is exactly what it sounds like—a mental image or dreamed-up situation that turns you on. Some might be acted out, while others may solely be for your own imaginative safe-keeping.
The sexual double standard is suggested to be a product of social role theory, whereby gendered sex roles are a part of this sexual double standard. Historically, the sexual double standard has suggested that it is both acceptable and even encouraged for men to have sex outside of wedlock, but the same concept does not apply to women. [1]
The concept of autogynephilia has been criticized for implicitly assuming that cisgender women do not experience sexual desire mediated by their own gender identity. [2] Research on autogynephilia in cisgender women shows that cisgender women commonly [clarification needed] endorse items on adapted versions of Blanchard's autogynephilia scales ...