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Portrait of A.F. Tschiffely. Aimé Félix Tschiffely (May 7, 1895 – January 5, 1954) was a Swiss-born, Argentine professor, author, and adventurer. A. F. Tschiffely (as he was better known) wrote a number of books, most famously Tschiffely's Ride [1] (1933) in which he recounts his solo journey on horseback from Argentina to Washington D.C..
Littauer at a riding clinic he conducted at Sweet Briar College in February 1953. Vladimir Stanislavovitch Littauer (January 10, 1892 – August 31, 1989) was an influential Russian and American horseback riding master and the author of books and films on educated riding and the training of horses. As a riding instructor, Littauer was in great ...
The domestication of the horse had a wide-ranging effect on the steppe cultures, and Anthony has done fieldwork on it. [27] Bit wear is a sign of horse-riding, and the dating of horse teeth with signs of bit wear gives clues for the dating of the appearance of horse-riding. [28]
Musicians riding horses, Tang dynasty Horses are trained and ridden for practical working purposes, such as in police work or for controlling herd animals on a ranch.They are also used in competitive sports including dressage, endurance riding, eventing, reining, show jumping, tent pegging, vaulting, polo, horse racing, driving, and rodeo (see additional equestrian sports listed later in this ...
A horse culture is a tribal group or community whose day-to-day life revolves around the herding and breeding of horses. Beginning with the domestication of the horse on the steppes of Eurasia , the horse transformed each society that adopted its use.
François Robichon de La Guérinière, the "father of French equitation". The history of French equestrianism is almost exclusively "military and learned". [1] Although very basic until the 7th century, particularly among the Gauls and Romans, equestrianism flourished with the arrival of the stirrup and more suitable saddles in the society of knights.
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Japan's Chihiro Akami, an example of a female jockey. The place of women in equestrianism has undergone significant societal evolution. Until the 20th century, in most Eurasian and North African countries, and later in North and South America, the horse was primarily a symbol of military and masculine prowess, associated with men for both warfare and daily labor.
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