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Barukh ata Adonai Eloheinu, melekh ha'olam, asher kideshanu be'mitzvotav ve'ratza banu, ve'shabbat kodsho be'ahava u've'ratzon hinchilanu, zikaron le'ma'ase vereshit. Ki hu yom techila le'mik'raei kodesh, zecher li'yziat mitzrayim. Ki vanu vacharta ve'otanu kidashta mi'kol ha'amim, ve'shabbat kodshecha be'ahava u've'ratzon hinchaltanu.
Baruch atah Adonai, Eloheinu Melech Haolam, shehecheyanu, v'kiy'manu, v'higiyanu laz'man hazeh. English: Blessed are You, Adonai our God, Sovereign of all, who has kept us alive, sustained us, and ...
Baruch atah Adonai, Eloheynu melech ha'olam. Asher nasan lanu (Sephardim add: et torato) Toras emes. Ve'chayey ‘olam nata’ besochenu. Baruch atah Adonai, nosen ha-torah. Blessed are You O Lord, our God, king of the Universe, Who has given us the Torah of truth, and planted life everlasting within us. Blessed are You, O Lord, giver of the Torah.
Melech HaOlam – 'The King of the World' Memra d'Adonai – 'The Word of the L ORD ' (plus variations such as 'My Word') – restricted to the Aramaic Targums (the written Tetragrammaton is represented in various ways such as YYY, YWY, YY, but pronounced as the Hebrew Adonai) Mi She'amar V'haya Ha`olam – 'He who spoke, and the world came ...
Baruch HaShem Le'Olam (Hebrew: ברוך ה׳ לעולם , Blessed is HaShem Forever) [note 1] [note 2] is a compilation of 18 verses from Tanach that is recited by some Jewish communities during weekday Maariv between Shema and Amidah.
Barechu in Hebrew and English [4] [6] Speaker (Line #) Hebrew Translation Transliteration Leader (Line 1) בָּרְכוּ אֶת יְיָ הַמְבֹרָךְ: Praise Adonai to whom praise is due forever! BAR’CHU et Adonai ham’vorach: Congregation (Line 2) בָּרוּךְ יְיָ הַמְבֹרָךְ לְעוֹלָם וָעֶד
Lamentations states that "The Lord's mercies are not consumed, surely His compassions do not fail. They are new every morning; great is Your faithfulness." [3] From this, the Shulchan Aruch deduces that every morning, God renews every person as a new creation.
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.