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Research on Japanese men's speech shows greater use of "neutral" forms, forms not strongly associated with masculine or feminine speech, than is seen in Japanese women's speech. [12] Some studies of conversation between Japanese men and women show neither gender taking a more dominant position in interaction.
Hime is commonly seen as part of a Japanese female divinity's name, such as Toyotama-hime. The Kanji applied to transliterate Hime are 比売 or 毘売 rather than 姫. The masculine counterpart of Hime is Hiko (彦, 比古 or 毘古,) which is seen as part of Japanese male gods' names, such as Saruta-hiko .
The final syllable "ko" is typically written with the kanji character for child, 子. It is a common suffix to female names in Japan. The first syllable "Kyō" can be written several different ways, with different meanings.
The Japanese language makes use of a system of honorific speech, called keishō (敬称), which includes honorific suffixes and prefixes when talking to, or referring to others in a conversation. Suffixes are often gender-specific at the end of names, while prefixes are attached to the beginning of many nouns.
Japanese pronouns (代名詞, daimeishi) are words in the Japanese language used to address or refer to present people or things, where present means people or things that can be pointed at. The position of things (far away, nearby) and their role in the current interaction (goods, addresser, addressee , bystander) are features of the meaning ...
The meaning of the name differs based on the hanja used to write each syllable. There are 62 hanja with the reading "yu" and 33 hanja with the reading "mi" on the South Korean government's official list of hanja which may be registered for use in given names. [ 1 ]
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Japanese urban legends, enduring modern Japanese folktales; La Llorona, the ghost of a woman in Latin American folklore; Madam Koi Koi, an African urban legend about the ghost of a dead teacher; Ouni, a Japanese yōkai with a face like that of a demon woman (kijo) torn from mouth to ear