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The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. [1] It is attributed to the prophet Habakkuk.Due to the limited historical data, scholars have proposed a broad range of dates for the composition of the book; many agree that the period during Jehoiakim’s reign (609–597 BCE) aligns well with the context described in Habakkuk. [2]
At various times, a single god in Babylonian cities was assigned a primary "special duty" for each city, such as being "the god of earth and the air" or "the god of the sky", and seen as the god with the most influence in that city by far. [6]
Elah (Hebrew: אֱלָה, romanized: ʾelāh, pl. Elim or Elohim; Imperial Aramaic: אלהא) is the Aramaic word for God and the absolute singular form of אלהא, ʾilāhā. The origin of the word is from Proto-Semitic *ʔil and is thus cognate to the Hebrew, Arabic, Akkadian, and other Semitic languages' words for god.
The word "Dura" (where the statue is erected) means simply "plain" or "fortress" and is not any specific place; the Greek historian Herodotus mentions a golden image of the god Bel in Babylon, but the gigantic size of this statue might suggest that its origins lie in folklore. [15]
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
According to the Book of Ezra, the Persian Cyrus the Great ended the Babylonian exile in 538 BCE, [14] the year after he captured Babylon. [15] The exile ended with the return under Zerubbabel the Prince (so-called because he was a descendant of the royal line of David) and Joshua the Priest (a descendant of the line of the former High Priests of the Temple) and their construction of the ...
This book provides an in-depth analysis of the religious system of ancient Babylon, researching its intricate connection with the mythology that shaped the Babylonians' understanding of their world. [2] It examines the psychism and thought processes of the Babylonian people, covering the main beliefs that were central to their lives and culture.
In this narrative, it is possible that some words were deliberately used in multiples of seven in the flood pericope (Gen. 6:9-917). For example, God converses seven times with Noah. The Hebrew word for "flesh" appears fourteen times (7 x 2), "water" is mentioned twenty one times, and "Noah" is mentioned thirty-five times.