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The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]
The Great Peacemaker (Skén:nen rahá:wi [4] [ˈskʌ̃ː.nʌ̃ ɾa.ˈhaː.wi] in Mohawk), sometimes referred to as Deganawida or Tekanawí:ta [4] [de.ga.na.ˈwiː.da] in Mohawk (as a mark of respect, some Iroquois avoid using his personal name except in special circumstances) was by tradition, along with Jigonhsasee and Hiawatha, the founder of the Haudenosaunee, commonly called the Iroquois ...
A group of Eastern White Pines (Pinus strobus). The Haudenosaunee 'Tree of Peace' finds its roots in a man named Dekanawida, the peace-giver.The legends surrounding his place amongst the Iroquois (the Haudenosaunee) is based in his role in creating the Five Nations Confederacy, which consisted of the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas, and his place as a cultural hero to the ...
The Covenant Chain is embodied in the Two Row Wampum of the Iroquois, known as the people of the longhouse - Haudenosaunee. It was based in agreements negotiated between Dutch settlers in New Netherland (present-day New York) and the Five Nations of the Iroquois (or Haudenosaunee) early in the 17th century.
The Iroquois (/ ˈ ɪr ə k w ɔɪ,-k w ɑː / IRR-ə-kwoy, -kwah), also known as the Five Nations, and later as the Six Nations from 1722 onwards; alternatively referred to by the endonym Haudenosaunee [a] (/ ˌ h oʊ d ɪ n oʊ ˈ ʃ oʊ n i / HOH-din-oh-SHOH-nee; [8] lit.
The Great Treaty of 1722 was a document signed in Albany, New York by leaders of the Five Nations of Iroquois, Province of New York, Colony of Virginia, and Province of Pennsylvania. Also known as the Treaty of Albany, it was made to create a boundary and keep the peace between English settlers and the Iroquois nations.
During this period, Champlain reported that the Algonquian peoples were fearful of the powerful Iroquois. The anthropologist Bruce G. Trigger believes the political dynamics were such that the Huron were unlikely to enter Iroquois territory to carry out an attack against the St. Lawrence people to the north. In the mid- to late-16th century ...
The Treaty of Fort Stanwix was a significant blow to the Iroquois League. The Revolutionary War had significantly weakened the strength of the confederacy, and the negotiations at the Treaty of Fort Stanwix served to further divide them. After the war, the Iroquois never returned to their former influential status. [4]
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