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The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]
The Great Peacemaker (Mohawk: Skén:nen rahá:wi [4] [ˈskʌ̃ː.nʌ̃ ɾa.ˈhaː.wi]), sometimes referred to as Deganawida or Tekanawí:ta [4] [de.ga.na.ˈwiː.da] in Mohawk (as a mark of respect, some Iroquois avoid using his personal name except in special circumstances) was by tradition, along with Jigonhsasee and Hiawatha, the founder of the Haudenosaunee, commonly called the Iroquois ...
As the Iroquois Six Nations were considered the most warlike of Canada's First Nations, and, in turn, the Mohawk the most warlike of the Six Nations, the Canadian government especially encouraged the Iroquois, particularly the Mohawks, to join. [144] About half of the 4,000 or so First Nations men who served in the CEF were Iroquois. [145]
The Covenant Chain is embodied in the Two Row Wampum of the Iroquois, known as the people of the longhouse - Haudenosaunee. It was based in agreements negotiated between Dutch settlers in New Netherland (present-day New York) and the Five Nations of the Iroquois (or Haudenosaunee) early in the 17th century.
The St. Lawrence Iroquoians were an Iroquoian Indigenous people who existed until about the late 16th century. They concentrated along the shores of the St. Lawrence River in present-day Quebec and Ontario, Canada, and in the American states of New York and northernmost Vermont.
Pre-contact distribution of Iroquoian languages. The Iroquoian peoples are an ethnolinguistic group of peoples from eastern North America.Their traditional territories, often referred to by scholars as Iroquoia, [1] stretch from the mouth of the St. Lawrence River in the north, to modern-day North Carolina in the south.
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.
During the Revolutionary War, this area was the front of Patriot conflicts with the Iroquois Confederacy and their British allies. At this time, an “Iroquois Civil War” occurred, with the Seneca and Mohawk Indians allying with the British and the Oneida, Tuscarora, and Delaware tribes allying with the Patriots.
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