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The first treatise on Telugu grammar (Telugu: వ్యాకరణం vyākaraṇam), the Andhra Shabda Chintamani (Telugu: ఆంధ్ర శబ్ద చింతామణి Āndhra śabda cintāmaṇi) was written in Sanskrit by Nannayya, who is considered the first poet (ādikavi) and grammarian of the Telugu language, in the 11th ...
Vavilikolanu Subba Rao also regularly participated in Avadhana programmes. [citation needed]He had written a Telugu grammar book- Vyakarana Sarvaswam in three volumes. [4] He had also written Bhagavad Gita in Dwipada verse for easy and better understanding of laymen as well as students.
Vishnu told Appa-kavi that next morning, a Brahmin from Matanga Hill would visit him and give him a copy of Nannaya's work. Vishnu asked Appa-kavi to elaborate Nannaya's work in Telugu language. Appa-kavi's maternal relatives, who included noted authors, convinced him to write the book. He then composed Appakavīyamu, and dedicated the book to ...
Nannaya was the first to establish a formal grammar of written Telugu. This grammar followed the patterns which existed in grammatical treatises like Aṣṭādhyāyī and Vālmīkivyākaranam but unlike Pāṇini, Nannayya divided his work into five chapters, covering samjnā, sandhi, ajanta, halanta and kriya.[14]
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Telugu Academy, known as Telugu And Sanskrit Akademi in official materials and some sources (from Telugu: తెలుగు మరియు సంస్కృత అకాడమీ, romanized: Telugu and Sanskrit Akāḍemī), can refer to two institutes set up to promote the use of Telugu and develop, preserve and modernize the language. The ...
In Andhra Kaumudi, a Telugu grammar book, it was mentioned that Andhra Vishnu, having built an immense wall connecting the three mountains with the Mahendra hills, formed in it three gates, in which the three-eyed Ishwara, bearing the trident in his hand and attended by a host of divinities, resided in the form of three lingams.