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In the Book of Numbers, the laws concerning the cities of refuge state that, once he had claimed asylum, a perpetrator had to be taken from the city and put on trial; [5] if the trial found that the perpetrator was innocent of murder, then the perpetrator had to be returned under guard (for their own protection) to the city in which they had claimed asylum. [6]
Ramoth-Gilead (Hebrew: רָמֹת גִּלְעָד, romanized: Rāmōṯ Gilʿāḏ, meaning "Heights of Gilead"), was a Levitical city and city of refuge east of the Jordan River in the Hebrew Bible, also called "Ramoth in Gilead" (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38) or "Ramoth Galaad" in the Douay–Rheims Bible.
The Bible seldom mentions Bezer, but it explains the town's purpose as a refuge in Deuteronomy 4:43, Joshua 20:8, Joshua 21:36 (The usual, dutiful repetition - “to be a city of refuge for the slayer” - that follows the names of the other five cities of refuge, is actually omitted for Bezer in this verse in some translations.), 1 Chronicles ...
The Bible names six cities as being cities of refuge: Golan, Ramoth, and Bosor, on the east of the Jordan River, [1] and Kedesh, Shechem, and Hebron on the western side. [2] There is also an instance of Adonijah, after a failed coup, seeking refuge from the newly anointed Solomon by grasping the horns of a sacrificial altar. [3]
Kedesh Naphtali was first documented in the Book of Joshua as a Canaanite citadel conquered by the Israelites under the leadership of Joshua. [4] [5] Ownership of Kedesh was turned over by lot to the Tribe of Naphtali and subsequently, at the command of God, Kedesh was set apart by Joshua as a Levitical city and one of the Cities of Refuge along with Shechem and Kiriath Arba (Joshua 20:7).
The Desert of Paran or Wilderness of Paran (also sometimes spelled Pharan or Faran; Hebrew: מִדְבַּר פָּארָן, Midbar Pa'ran), is a location mentioned in the Hebrew Bible. It is one of the places where the Israelites spent part of their 40 years of wandering after the Exodus, and was also a home to Ishmael, and a place of refuge ...
Psalm 46 is the 46th psalm of the Book of Psalms, beginning in English in the King James Version: "God is our refuge and strength, a very present help in trouble".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 45.
Obinwa uses a quantitative lexical analysis to argue that the theme of the psalm is not old age, but refuge and YHWH's righteousness. One unique feature of this psalm is the frequent allusion to other psalms (even almost direct quotation) such as: Verses 1–3 almost matches Psalm 31:1–3; Verses 5–6 alludes to Psalm 22:9–10
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