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Aeschylus identifies her as the daughter of Aphrodite in Suppliant Women (Hiketides), but also describes her as the child of Ate in Agamemnon. [9] [10] Nonnus in his Dionysiaca describes the Charites (Graces), an ensemble of goddesses of grace and charm, as including Peitho, Pasithea, and Aglaia, and all of them are identified as daughters of ...
Modern scholars, due to the believed Near Eastern origins of Aphrodite's worship, have since proposed Semitic origins for the name. [7] [17] Some scholars, such as Fritz Hommel, have suggested that Aphrodite's name is a hellenized pronunciation of the name "Astarte"; other scholars, however, reject this as being linguistically untenable.
Aphrodite Urania (Ancient Greek: Ἀφροδίτη Οὐρανία, romanized: Aphrodítē Ouranía, Latinized as Venus Urania) was an epithet of the Greek goddess Aphrodite, signifying a "heavenly" or "spiritual" aspect descended from the sky-god Ouranos to distinguish her from the more earthly epithet of Aphrodite Pandemos, "Aphrodite for all ...
[a] His name is compounded of his parents' names, Hermes and Aphrodite. [1] He was one of the Erotes [citation needed]. Because Hermaphroditus was a child of Hermes, and consequently a great-grandchild of Atlas (Hermes's mother Maia was the daughter of Atlas), he is sometimes called Atlantiades (Greek: Ἀτλαντιάδης). [2]
Strabo also argues that, though the word “heitairai”, which is often used to describe these women, have sexual connotations in ancient Greek texts, sexual terms were also used to simply describe the dedication of servants to their gods, which in this case would be Aphrodite. [6] Some have difficulty believing that the practice of sacred ...
He is the masculine version of Aphrodite. Aphroditus was portrayed as having a female shape and clothing like Aphrodite's but also a phallus, and hence, a male name. [2] This deity would have arrived in Athens from Cyprus in the 4th century BC. In the 5th century BC, however, there existed hermae of Aphroditus, or phallic statues with a female ...
The same or a different goddess may have been a daughter of Hermes and Aphrodite. Eirene (Εἰρήνη. "Peace"; the Roman equivalent was Pax) was the personification of peace and wealth, and was depicted in art as a beautiful young woman carrying a cornucopia, scepter, and a torch or rhyton.
The ode is written in the form of a prayer to Aphrodite, goddess of love, from a speaker who longs for the attentions of an unnamed woman. [19] Its structure follows the three-part structure of ancient Greek hymns, beginning with an invocation, followed by a narrative section, and culminating in a request to the god. [20]