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Sunday within the Octave of Christmas, or, if there is no such Sunday, 30 December: The Holy Family of Jesus, Mary and Joseph – feast ^a On 31 October 2019, Pope Francis inscribed Our Lady of Loreto in the General Roman Calendar. [24]
A Feast pertaining to the Lord (e.g. Transfiguration) falling on a Sunday during Ordinary Time replaces the Sunday Liturgy and such will have the Credo recited at Mass. The equivalent in the older Tridentine or Extraordinary Form of the Roman Rite and the 1962 Missal of Pope John XXIII would be a II Class Feast.
Since the Second Vatican Council, the time for fulfilling the obligation to attend Mass on Sunday or a Holy Day of Obligation now begins on the evening of the day before, [85] [86] and most parish churches do celebrate the Sunday Mass also on Saturday evening.
The last Sunday of Ordinary Time is the Solemnity of Christ the King, with the Sunday before that being the Thirty-Third Sunday in Ordinary Time, with the ordinal numbers counting backwards from that point. [5] Due to the configuration of the calendar year, Ordinary Time may have a total of either 33 or 34 weeks. As a mnemonic, if the First ...
Order of Mass is an outline of a Mass celebration, describing how and in what order liturgical texts and rituals are employed to constitute a Mass. . The expression Order of Mass is particularly tied to the Roman Rite where the sections under that title in the Roman Missal also contain a set of liturgical texts that recur in most or in all Eucharistic liturgies (the so-called invariable texts ...
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church, [1] Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism.
In 1970, its Roman Rite observance was moved from October to the last Sunday of Ordinary Time and thus to the end of the liturgical year. The earliest date on which the Feast of Christ the King can occur is 20 November and the latest is 26 November.
John XXIII's General Roman Calendar of 1960 reduced the number of celebrations and completely abandoned the ranking as Doubles, Simples, etc. . The General Roman Calendar of 1969 has subsequent adjustments and is currently in general use in the Latin Church (the present General Roman Calendar, observed for instance by the Pope himself).
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