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Religious affiliations of Torres Strait islanders in localities with significant share of Torres Strait islander population [4] The Islanders refer to this event as " The Coming of the Light ", also known as Zulai Wan, [ 47 ] [ 57 ] or Bi Akarida, [ 48 ] and all Island communities celebrate the occasion annually on 1 July.
In principle, census information could identify the extent of traditional Aboriginal beliefs compared to other belief systems such as Christianity; however the official census in Australia does not include traditional Aboriginal beliefs as a religion, and includes Torres Strait Islanders, a separate group of Indigenous Australians, in most of ...
Australian Aboriginal English (AAE) is a dialect of Australian English used by a large section of the Indigenous Australian (Aboriginal Australian and Torres Strait Islander) population. Australian Kriol is an English-based creole language that developed from a pidgin used in the early days of European colonisation.
Office of the Minister for Aboriginal and Torres Strait Islander Affairs (1996), "Review of the Aboriginal and Torres Strait Islander Heritage Protection Act 1984", Norfolk Island Report, Minister for Aboriginal and Torres Strait Islander Affairs, ISBN 978-0-642-27173-0, ISSN 0727-4181 (Selected parts of the review) Goldflam, Russell (1997).
Religion; Majority Christian (mainly Anglican and Catholic), [2] minority no religious affiliation, [2] and small numbers of other religions, various local indigenous religions grounded in Australian Aboriginal mythology: Related ethnic groups; Torres Strait Islanders, Aboriginal Tasmanians, Papuans
Stories of the Tagai represent Torres Strait Islanders as sea people, with a connection to the stars, as well as a system of order in which everything has its place in the world. [261] [263] Some Torres Strait Islander people share beliefs similar to the Aboriginal peoples' Dreaming and "Everywhen" concepts, passed down in oral history. [264]
The spiritual, mutual relationships between Aboriginal Australians, Torres Strait Islanders, and the natural world are often described as totems. [6] Many Indigenous groups object to using the imported Ojibwe term "totem" to describe a pre-existing and independent practice, although others use the term. [7]
Land is of great significance to Aboriginal and Torres Strait Islander peoples, often expressed as "connection to Country". Country can be spoken about as if it is a person, and it implies an interdependent and reciprocal relationship between an individual and the lands and seas of their ancestors.