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The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [1] In the Quran it refers to notions of separation, protection and covering in both literal and metaphorical senses. [2] Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2]
Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
While Islamic law dictated that a free Muslim woman should veil herself entirely, except for her face and hands, in order to hide her awrah (intimate parts) and avoid sexual harassment, the awrah of slave women were defined differently, and she was only to cover between her navel and her knee. [143]
In Central Asian sedentary Muslim areas (today Uzbekistan and Tajikistan) women wore veils which when worn the entire face was shrouded, called Paranja [96] or faranji. The traditional veil in Central Asia worn before modern times was the faranji [97] but it was banned by the Soviet Communists. [98] [99]
However, other Muslims believe that the Quran strictly mandate that women need to wear a hijab or a burqa. [4] [5] Traditional dress is influenced by two sources, the Quran and hadith. The Quran provides guiding principles believed to have come from God, while the body of hadith describes a human role model attributed to the Islamic prophet ...
Haya is important for Muslims and in Islamic cultures—for both men and women. In the Qur'an, verses explain how men and women should behave. According to the values of Haya, a man must control himself by marrying as young as feasible.
Some Muslim feminists see the veil as a symbol of Islamic freedom or otherwise attribute a personalized meaning to it. [2]Feminists such as Leila Ahmed say the veil no longer represents "a woman's brainwashed submissiveness or at the very least her lack of choice," and note that many American Muslims have worn the hijab to show opposition to anti-Muslim discrimination following the September ...
[23] Turkey is a predominantly Muslim and Patriarchal Society; In Turkey, they look towards the Islamic faith and their interpretation of said faith to influence the practices of society. After the ban was lifted decades after its initiation, it became difficult for women, both with or without a headscarf, to receive an education.