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' faith ' or ' belief ', also 'recognition') in Islamic theology denotes a believer's recognition of faith and deeds in the religious aspects of Islam. [1] [2] Its most simple definition is the belief in the six articles of faith, known as arkān al-īmān. The term iman has been delineated in both the Quran and hadith. [3]
A significantly longer, extended revision of the creed, which contains twenty-five articles and is known as the Articles of Faith and Practice, is used by the Church of Christ (Temple Lot), [5] the Church of Christ (Fettingite), the Church of Christ with the Elijah Message [6] and the Church of Christ with the Elijah Message (Assured Way). [7]
The Articles of Faith: A Series of Lectures on the Principal Doctrines of the Church of Jesus Christ of Latter-day Saints is an 1899 book by James E. Talmage about doctrines of the Church of Jesus Christ of Latter-day Saints (LDS Church). The name of the book is taken from the LDS Church's "Articles of Faith", an 1842 creed written by Joseph Smith.
Predestination/Divine Destiny is one of Sunni Islam's six articles of faith, (along with belief in the Oneness of Allah, the Revealed Books, the Prophets of Islam, the Day of Resurrection and Angels). In Sunni discourse, those who assert free-will are called Qadariyya, while those who reject free-will are called Jabriyya. [8]
Six Articles can refer to Six Articles (1539) , an early Church of England doctrinal statement affirming traditional Roman Catholic teaching The six articles of Islamic faith
1900 Fulton Confession of Faith (Primitive Baptists) 1923 Articles of Faith Put Forth by the Baptist Bible Union (defunct fundamentalist group within ABC) 1925 Baptist Faith and Message - revised in 1963, 1998 and 2000; 1935 Treatise on the Faith and Practice of the Free Will Baptists
"Lectures on Faith" is a set of seven lectures on the doctrine and theology of the Church of Jesus Christ of Latter Day Saints, first published as the doctrine portion of the 1835 edition of the canonical Doctrine and Covenants (D&C), but later removed from that work by both major branches of the faith.
The D&C teaches that "all things must be done in order, and by common consent in the church". [11] This applies to adding new scripture. LDS Church president Harold B. Lee taught "The only one authorized to bring forth any new doctrine is the President of the Church, who, when he does, will declare it as revelation from God, and it will be so accepted by the Council of the Twelve and sustained ...