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It is based on the Old Testament passage 1 Chronicles 4:9–10: Jabez was more honorable than his brothers. His mother had named him Jabez, saying: "I gave birth to him in pain." Jabez cried out to the God of Israel, saying: "Oh that You would bless me indeed and enlarge my territory! Let Your hand be with me, and keep me from the evil one."
1 Chronicles 4 is the fourth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]
Under the name Zelelponith, she is referred to in rabbinical sources—Midrash Numbers Rabbah Naso 10 and Bava Batra 91a [3] —as being the wife of Manoah and mother of Samson, the famous judge. According to the ancient Rabbinic tradition, Hazzelelponi was married to Manoah. She also had a daughter called Nishyan or Nashyan. [4] [5]
Ham [a] (in Hebrew: חָם), according to the Table of Nations in the Book of Genesis, was the second son of Noah [1] and the father of Cush, Mizraim, Phut and Canaan. [2] [3] Ham's descendants are interpreted by Josephus and others as having populated Africa. The Bible refers to Egypt as "the land of Ham" in Psalm 78:51; 105:23, 27; 106:22; 1 ...
Exoteric means that Scripture is read in the context of the physical world, human orientation, and human notions. The first three exegetical methods: Peshat-Simple, Remez-Hinted, and Drush-Homiletic belong to the exoteric "Nigleh-Revealed" part of Torah embodied in mainstream Rabbinic literature, such as the Talmud, Midrash, and exoteric-type Jewish commentaries on the Bible.
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
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