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Ye Jacobites by Name; Young Hunting This page was last edited on 16 April 2023, at 02:37 (UTC). Text is ... Category: Scottish folk songs. 12 languages ...
Scottish folk music groups (1 C, 74 P) M. Scottish folk musicians (2 C, 67 P) S. Scottish studies (7 P) Scottish folk singers (69 P) Scottish folk-song collectors (47 P)
From 1978, when they began to release original albums, Runrig produced highly polished Scottish folk rock, including the first commercially successful album with the all Gaelic Play Gaelic in 1978. [30] From the 1980s Capercaillie combined Scottish folk music, electric instruments and haunting vocals to considerable success. [31]
Scottish folk songs (13 C, 93 P) * Songs about Scotland (11 P) ... Pages in category "Scottish songs" The following 56 pages are in this category, out of 56 total.
The songs are listed in the index by accession number, rather than (for example) by subject matter or in order of importance. Some well-known songs have low Roud numbers (for example, many of the Child Ballads), but others have high ones. Some of the songs were also included in the collection Jacobite Reliques by Scottish poet and novelist ...
The Scots Musical Museum was an influential collection of traditional folk music of Scotland published from 1787 to 1803. While it was not the first collection of Scottish folk songs and music, the six volumes with 100 songs in each collected many pieces, introduced new songs, and brought many of them into the classical music repertoire.
Scotland is internationally known for its traditional music, often known as Scottish folk music, [1] which remained vibrant throughout the 20th century and into the 21st when many traditional forms worldwide lost popularity to pop music. Traditional Scottish music comprises a variety of different styles such as ballads, reels, jigs, and airs. [2]
"Ye Jacobites by Name" (Roud # 5517) is a traditional Scottish folk song which goes back to the Jacobite risings in Scotland (1688–1746). While the original version simply attacked the Jacobites from a contemporaneous Whig point of view, Robert Burns rewrote it in around 1791 to give a version with a more general, humanist anti-war, but nonetheless anti-Jacobite outlook.