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Malachi appears adamant that nationality is not a valid reason to terminate a marriage, "For I hate divorce, says the Lord . . ." (2:16). In many places throughout the Hebrew Scriptures – particularly the Book of Hosea – Israel is figured as Yahweh's wife or bride. Malachi's discussion of divorce may also be understood to conform to this ...
Malachi 2:16 has God disapproving of divorce, but Deuteronomy 24:1–4 makes clear that it is acceptable under certain circumstances (see Christian views on divorce). A very similar pronouncement on divorce is made by Jesus at Luke 16:18 and Mark 10:11, however neither of those two make an exception for πορνεία /porneia.
2 And with you bring your brother also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. 3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and ...
Malachi or Malachias (/ ˈ m æ l ə k aɪ / ⓘ; Hebrew: מַלְאָכִי , Modern: Malʾaḵī, Tiberian: Malʾāḵī, "my messenger") is the name used by the author of the Book of Malachi, the last book of the Nevi'im (Prophets) section of the Tanakh.
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
In the Book of Malachi 3:16, the prophet describes Heaven as having conferring angels, and "The Lord took note and listened, and a book of remembrance was written before him of those who revered the Lord and thought on his name."
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The commentary of John Wesley on the commandment to honour father and mother is consistent with the interpretation in the Catechism of the Catholic Church. He summarizes the actions that express honour as follows: 1. Inward esteem of them, outwardly expressed 2. Obedience to their lawful commands (Ephesians 6:1–3), 3.